A guest post by Lucy Rogers:
Look, I understand entirely why I face such hostility on this blog for speaking Māori. It is perceived as “virtue signalling”, which is a perception that has arisen in the context of decades of fashionable Western self-loathing. Like you, I can’t stand insincerity. It is hypocritical that people who obsess over the every failing of Western culture cannot also acknowledge the good things about it: democracy, the rule of law, freedom of speech, freedom of conscience, habeas corpus and trial by jury, to name just a few.
We agree on a lot
I share your contempt for the likes of Jussie Smollett who faked a racist and homophobic hate crime on himself for attention, and your dislike of the sort of culture that incentivised that. I feel angry as a queer woman myself that people claiming to be my allies are silent about the oppression of women and LGBTQI+ in (say) Iran or Afghanistan, and I think that speaks volumes about the sincerity of their convictions.
Carrie Bourassa is a joke
I add in parenthesis that I was in fits of laughter when leading Canadian indigenous health researcher Carrie Bourassa pretended to have Métis ancestry and appeared in native dress at a public address to express her hurt at childhood racism and criticise settler-colonialism. She introduced herself as “Morning Star Bear” of Bear Clan, only to be outed later for having no indigenous ancestry whatsoever (she is Swiss, Hungarian, Polish and Czech).
The renaissance of Te Ao Māori is often pursued from a place of sincerity
However, at present thousands of Māori people are enthusiastically pursuing the renaissance of their language and their culture from a place of sincerity. Many white New Zealanders do not realise this and are mistaking them for the anti-Western virtue signalling camp, and are accordingly very hostile to anything Māori. This is met with bewilderment by Māori. They do not understand at all why some white people are so hostile to their culture.
Hostility to Te Reo is damaging race relations
Rather than realising the true source of the hostility to Te Reo (which is the intellectual dishonesty of postmodernism as a worldview) antipathy towards anything Māori is viewed in the light of historical suppression of Te Reo in schools as well as the devaluing of Māori culture generally. In short, it is perceived as racism. You need only read Māori media outlets to see the enormity of the bewilderment, hurt, rage and even hate this causes.
This will cause major social problems
There is trouble on the horizon for Aotearoa. Our response to Covid has destroyed this country’s future. It is now a matter of when, not if, we go bankrupt. Either that will happen with the next big natural disaster or it will happen when global economic depression hits. When people can’t afford food New Zealand will rip itself apart along racial lines. Your homes and shops will be attacked and looted on the grounds that “well their ancestors stole our stuff first and they’re racist anyway so they deserve it”.
We need a new political paradigm
We need a new political paradigm in which postmodernism does not harden people to indigenous issues. The key to this is the simple realisation that you can be pro-indigenous without being postmodern. I try to exemplify that principle by pouring scorn on postmodernism as a worldview (e.g. my stance on the Israel/ Palestine issue, where I have repeatedly called out postmodern hypocrisy) while on the other hand incorporating Māori words into my writing, especially (yes) in a public context.
I do not judge people who see differently
I want to make very clear that I do not think I’m more enlightened or morally or intellectually or culturally superior to people who see things differently. I also try not to hold it against people who are hostile towards me for including Māori words in my writing. I understand the annoyance.
Can we compromise a little?
But can we agree to disagree? I, for my part, try to compromise by not using words like “Pākehā” on this blog, which I know some people find irksome. (I acknowledge that I do use that word sometimes in a Māori context, many of whom dislike the word “white” for reasons I shall not go into.) I’m not asking you to speak Te Reo yourselves necessarily, but just to leave space for those of us who do. Some of us are sincerely enthusiastic about the revitalisation of Māori language and seek to encourage and normalise its use by speaking it.
ConclusionIf you’ll allow me the space to use a few Māori words in my writing, then that’s enough for me. But if you’ll go further and realise that there are a growing movement of others like me, and allow someone (especially someone Māori) who signs off an email with “Ngā mihi” the benefit of the doubt that they are not virtue signalling, then this post will have done more good
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